In yesterday's morning's Globe and Mail, columnist Margaret
Wente (Globe
and Mail) posed the question as to whether or not people who suggest that
individuals such as Michael Zehaf-Bibeau or John Nuttall and Amanda Korody are not really
terrorist, are in denial of the truth. She wondered whether or not in our
overwhelming desire to distance ourselves from Mr. Harper (that is not quite
how she put it), that we are avoiding reality.
It is a valid question.
I spend much of my day listening to music and playing with
wool. "Playing" is perhaps not quite an accurate description as
anyone who has spent a straight four or five hours carding, spinning or weaving
will tell you. But I do spend a lot of time in an activity that does not take much
intellectual thought. In fact things like spinning are really more about relying
on muscle memory. One, after the skill has been somewhat mastered, only needs
to keep part of the brain focused on the work. That leaves a lot of brain
available to do other things. So I think. It is possible that, on occasion, my
political and social justice bias convolute my thoughts so as to produce a
false conclusion. Possible, but I don't think so. But the question of whether
or not I am denying reality is sufficiently important to explore it further.
Yesterday afternoon as I worked, I spent some time thinking
about the question. Later just before and then after supper I spent a hour or
so trying to write out what I thought. I did a bit of research and came up with
a number of definitions as to what the UN, the EU or what some Middle Eastern
organizations defined as terrorism. It was interesting but it took what I
thought I wanted to say in the wrong direction. I ended up writing about what
other people thought - not what I thought. I then spent some time researching all kinds
of people and organizations who have been called freedom fighters or terrorists
depending on who was doing the labelling and who won (who won is important - As
Winston Churchill is reputed to have said "history
is written by the victors"). The mythical Robin Hood, Nelson Mandela,
the leaders of the rebellions in both Upper and Lower Canada in 1837 and
countless thousands of others have all worn both labels.
But this line of thought also led me down some convoluted pathways that
got me lost in a morass of meaningless words.
I don't argue with Ms. Wente in that there are people in
this world and perhaps even in Canada who because of a long standing ideology
are prepared to engage in acts of extreme violence. I suspect that we agree
that these individuals will commit these acts for the single purpose of trying
to demonstrate/prove that their religious or moral beliefs are not only right,
but that everyone else should follow them, and that they will hurt people and
damage property to prove their point. I agree that we need to do something to
address that issue.
I think however, where we disagree is on when is a terrorist
a terrorist and when are they just some misguided, disenfranchised person who will
jump on any bandwagon that slows down long enough for them to jump on. Doing a
fifty second video full of standardized catchphrases does not make them a
terrorists. I think where we disagree is
that I would argue that the latter person needs to be treated differently both
long before they think about committing violent criminal acts and during any
criminal proceedings than the former does.
I do not think that there is a
profound difference between the acts of Michael Zehaf-Bibeau or John Nuttall
and Amanda Korody and proposed St. Valentines' Day shooting in Halifax. I am
unclear as to why some of the above list get called terrorists and others are
according to Peter MaKay are
just "murderous misfits". All of those people were struggling to fit
in. All of them were failing in that struggle. It is not surprising that they latched
on to a philosophical point of view point that legitimized their failures, that
validated that it was not their fault and that provided them a purpose, no
matter how misguided, to follow.
The Oxford Dictionary defines terrorism as "The unofficial or unauthorized use of violence and intimidation
in the pursuit of political aims" (Oxford). If Ms. Wente and could agree that the above definition is a
good place to start from, my first question to her would be - do you really
believe that Michael
Zehaf-Bibeau, John Nuttall or Amanda Korody had the capacity to articulate or
understand the political aims in a meaningful way or that they really believed
that they could achieve them? I don't think so. I think they were only
parroting without true comprehension what they had heard.
I am not, in some desperate attempt to distance myself from
all thing Conservative hiding my head in the sand pretending that there are no
terrorist. I am not denying that there
is a serious problem in Canada and that there is a very real risk of a number of
young people being seduced by the possibility of a world where they will have
value - even if that means that they might lose their life. I agree that that
risk is increasing ( as noted in a story from the Globe
and Mail discussing immigrant gangs in Canada) and that it is well past
time to do something about it. I would even agree that we need to have a
national debate about it. But the debate would not be about terrorism.
Terrorism and the radicalism of our youth is not the problem - it is just the inevitable
conclusion if we don't learn how to support Canadians who find life a struggle.
No comments:
Post a Comment